Light: Global Economic Justice and the Trans-Pacific Partnership
By Alexa Smith and Catherine Gordon
As
the plummeting temperatures and winter storms of the last few weeks
have reminded us, we are in the season of winter, when the world is at
its darkest. This is the time when Earth orbits the sun in its widest
arc, shortening the day and lengthening the night. For many, it is a
time of searching for light.
And
yet as Christians, we know that we are also in the Season of Epiphany.
No other time of the liturgical year is more focused on light. During
Epiphany Christ is present, born again
among us, and Christ’s light illuminates the world. It guides, inspires
and transforms those who seek it out. That is because it is hard to go
back to seeing the world the same way we used to once we have seen it
alight.
When
Christ’s light shines in the darkness, the possibilities for a better
earth are somehow more visible, for even the shadows are diluted by
light. And that means that hunger, greed, and indifference are
impossible to ignore any longer.
Most
of you know the biblical stories. There are the “wise” men who ignore a
powerful king to protect the life of a vulnerable baby boy. And then
there is Christ,
plunging into the depths of the Jordan and then rising up, showing us
how the holy can wash over us and drench the world in peace and hope.
These
stories remind us that in every age, the struggle for freedom from
economic oppression, the struggle to shine light in the darkness, must
be not simply a season but a way of life.
Our
world is globalizing faster than most of us can grasp. Oddly enough, in
this context of change and uncertainty, we find ourselves
blindly trusting an anonymous “marketplace” to make decisions about what
is produced and what it will cost, who will work and who will not, who
will have bread and who will have
none – or far too little. But we who have seen Christ’s light know that
the ordinary machinations of the global economy should not impoverish
people – from sweatshop workers in Asia to the many U.S. auto-workers
whose lost jobs may well be gone abroad forever.
In
this context, the Presbyterian Church (U.S.A.) is calling for light in
very practical terms: asking for justice and transparency in the process
of why and how the government negotiates trade agreements. While that
may sound remote and complex, the implications of these agreements are
very real for the lives of ordinary people, both here and
abroad.
The
Trans-Pacific
Partnership (TPP), to which President Obama alluded in his State of the
Union Address last night, is one such example. It is the biggest free
trade agreement ever put forward, encompassing 40 percent of the global
economy, and its contents are a well-kept secret. For four years
negotiations have been under way – with at least 600 corporate advisors
having access to the text – yet, ordinary citizens and only a few
Congressional representatives have seen the document, except for a few
sections that have been leaked. Citizen debate has been virtually with
rumors and leaks as our only source of information.
The
Presbyterian
Church (U.S.A.)’s global partners have asked us to join them in the
holy work of economic reform tied directly to the TPP. Many members of
the PC(USA) have responded to the
call. More than 1,000 Presbyterians have sent letters to President Obama
asking him to open up the TPP text and to create a more open process
for trade negotiations.
Click here to send a message to your member of congress today asking the to support fair trade not free trade!
Click here to continue
reading the article in Unbound – an interactive journal of Christian Social Justice: http://justiceunbound.org/carousel/living-as-children-of-light-global-economic-justice-and-the-trans-pacific-partnership
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